November 1st, 1831
Trail of Tears Begins
The Indian Removal Act, which gave the president the power to negotiate treaties with Indian tribes east of the Mississippi River in order to relocate them west, was signed into law by President Andrew Jackson on May 28, 1830. The Choctaws were the first tribe to sign a removal treaty. The majority of Choctaws did not want to leave but some of their delegates signed the Treaty of Dancing Rabbit Creek in exchange for bribes from federal officials.
The government made no transportation provisions to accomplish the forced relocation of thousands of Choctaw people. On November 1, 1831, the Choctaws began walking west, unprepared for the harsh winter ahead. Nearly one-third of the Choctaw Nation died on the journey. In total, the United States government forcibly removed 90,000 people from their lands and sent them west as part of the removal campaign.
In addition to the Choctaw, the government targeted Chickasaws, Seminoles, Cherokees, and Creeks for removal from lands east of the Mississippi. Like the Choctaws, theses tribes’ journeys were plagued by brutal winters, disease, and death. The brutal and deadly expulsion of Native Americans from the American south and east came to be known as the “Trail of Tears.”
November 1st, 1879
Carlisle Indian School Begins Assimilating Native American Children into White Culture
In the first half of the nineteenth century, the United States Congress established the Civilization Fund to provide financial support for programs intended to “civilize” native people, and created the Bureau of Indian Affairs to oversee those efforts. In the following decades, U.S. policy became increasingly focused on eradicating Native youth’s tribal ties and assimilating them into the culture so that they would grow into adults supportive of the American economy. Indian boarding schools were an outgrowth of this goal. Initially, students were only compelled to attend schools on their tribal reservations, but eventually children were forcibly sent to off-reservation boarding schools.
The Carlisle Indian School, opened in Carlisle, Pennsylvania on November, 1, 1879, was the first school of its kind. The school was founded by Captain Richard Pratt, who described his philosophy for educating Native children thus: “All the Indian there is in the race should be dead. Kill the Indian in him, and save the man.” The federal government used Carlisle as a model for other boarding schools to forcefully assimilate Native children into mainstream culture. Young children were taken from their families to attend these schools, and parents who resisted were forced to flee, hide, or face imprisonment. Many parents voluntarily sent their children; because Native children were not permitted to attend local public schools with white students, assimilation boarding schools were often seen as the only available educational opportunity.
The federal government viewed educating Native children as a wholly different project from educating white children. While the government believed a white youth’s “moral character and habits are already formed and well defined” when he leaves for school, a native youth, “born a savage and raised in an atmosphere of superstition and ignorance... lacks at the outset those advantages which are inherited by his white brother” and “if he is to rise from his low estate the germs of a nobler existence must be implanted in him and cultivated. He must be taught to lay aside his savage customs like a garment and take upon himself the habits of civilized life.” To implement this goal, the children were given English names, forced to cut their hair, and forbidden from speaking their native languages. Students received vocational training but very little academic instruction with the expectation that they would make their living as farmers or manual laborers. Conditions in many schools were poor and students were often the victims of extreme physical and sexual abuse.
Support for the schools began to decline after reform proponents submitted The Meriam Report on February 1, 1928, detailing the schools’ poor conditions and unreasonable focus on assimilation, discipline, and vocational training. When one of the report’s authors, John Collier, became Commissioner of Indian Affairs in 1933, he took steps toward dismantling the assimilationist agenda of the Indian boarding schools.